Charles Murray Strikes Again

He’s baaaack…. And he continues to repudiate the American ideal of equal opportunity.
In his 1994 book The Bell Curve, Charles Murray infamously attributed achievement gaps to inherent genetic differences among racial groups. His most recent book, Real Education, extended the argument, calling for education policies that build on ostensible differences in students’ capacity. He believes we should put low-performing students out of their academic misery by shunting them off into less demanding vocational courses. He is content to see demography as destiny, counseling us to abandon our “romantic” notion that we can narrow or close achievement gaps.
In a dyspeptic op-ed for Sunday’s Washington Post, Murray extends his argument again by railing against European-style social programs that seek to level social and economic playing fields.
The Washington Post op-ed argues, in effect, that European social programs drain life of its purpose by coddling people. To illustrate his point, Murray recalls reactions to a speech he delivered in Zurich: “Afterward, a few of the 20-something members of the audience came up and said plainly that the phrase ‘a life well-lived’ did not have meaning for them.” Now there’s a representative sample: a few Swiss 20-somethings who (1.) attended a Charles Murray speech and (2.) actually wanted to speak with him afterwards. Murray claims that these aimless souls confirm the conclusions of other “journalistic and scholarly accounts” he neglects to cite: Namely, that “the purpose of life [in Europe] is to while away the intervening time as pleasantly as possible.”
Please.
Apparently, even hollow-eyed Europeans can learn to embrace life’s higher purpose--provided they have more chances to live at the edge of catastrophe, sink into deep poverty, face more life-threatening illnesses without health care, or begin life with staggering economic and social disadvantages.
In a particularly unsettling passage, Murray waxes nostalgic for the good old days before European social policies took hold: “I stand in awe of Europe's past. Which makes Europe's present all the more dispiriting.” So, exactly what European golden age makes the present pale by comparison? The time of the Crusades? The Spanish Inquisition? The era of indentured servitude and enforced social inequality? The flourishing of Eugenics in European social and political policies? During all of these periods, people in power justified or enforced inequality with claims that some groups of humans possessed greater virtue or higher capacities than others. In the past two centuries, they used pseudo-science to buttress those claims.
It is in fact Murray’s use of science that gets him in trouble with some of his fiercest critics. In a recent review of Real Education, the National Research Council’s Michael Feuer takes Murray to task for his “mean-spirited rhetoric and faulty science.” For example, Feuer lambasts Murray for his reliance on IQ tests as a mechanism for sorting students into academic and non-academic tracks:
The bottom line in a vast and easily accessible literature is that almost no one in the testing profession, regardless of political predisposition, is as convinced as Murray of the utility of IQ scores for the kind of lockstep sorting and selection that he envisions.
IQ is malleable and can respond dramatically to changes in environment. It is a measure of current social and economic disadvantage, not a determinant of future academic prospects.
And there’s the rub. Murray uses the very American argument that "people must be treated as individuals" to mount an attack against the American ideal of equal opportunity.
As Murray likes to point out, not all children will be above average, and different children learn differently. But that's no reason to keep stacking the deck against poor students and students of color.
[Hat tip to Eduwonk for the link to Michael Feuer's article.]
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And a further hat tip to you
And a further hat tip to you for passing on the link and your comments. It was a strange little piece, wasn't it? Part show-off scholarship (which does not, alas, equate with truth), part withering critique of "European" life choices based on pretty much zero evidence, with a side helping of positioning inequity as a natural consequence of individual freedom. And of course, a Western-centric perspective and evaluation of said morality and freedom. (Why bother to examine eastern philosophy and tradition? It's only 2/3 of the world.) When he started talking about how science was eventually going to lead a world in its adolescence (huh?)to new realizations about true "human nature" you could kind of see the ultimate pathway of his argument. Fortunately, he ran out of space before he could write about the white man's burden, or noblesse oblige.
The scary thing to me about Murray is that his arguments keep getting recycled and front-page coverage.
Thank you, Nancy. You're
Thank you, Nancy.
You're right. It is scary that Murray keeps getting coverage. In fact, even at least one otherwise respectable education blogger gave his most recent book--and his Post editorial--a respectful reading.
All his arguments lead in frightening directions.
His description of Europeans is as soulless hedonists is curious, indeed. Some in Europe have described Americans as shallow materialists. I don't subscribe to either belief. It's not particularly useful to pass judgment on entire cultures, nations or continents....
If educators are to meet the
If educators are to meet the needs of students and if some students cannot do the minimal work because of IQ (P.C. language aside, IQ is a factor in student achievment or lack thereof), then any failure to acknowledge the limitations of some students does more harm to them than many realize. This is one of the reasons that we have such a serious dropout problem. If you actually listen to the dropouts when they tell why they dropped out, you would know that many simply could not master some of the things that they system mandates that they master, notwithstanding their serious attempts to do so. Additionally, some students have an immediate need to work and to earn a reasonable living because of a myriad of family situations. Certainly, having a option for a solid, student-choice, vocational education that incorporates enough English, math, and the like to allow a student to enter the workforce as active participants in society and still have the skills to go to junior college at a later date HAS to be considered. Again, this is if educators have the BEST INTEREST of the students at heart. If we dare not to make the decision of who is or is not college material, then we cannot dare to make the decision that all must have college as a goals.
Thank you for your comment,
Thank you for your comment, Charlie.
I think there's a big difference between your argument and Murray's--For one, Murray believes some races are inherently less intellectually capable than others are, so his notions of education and its goals are particularly disturbing.
Also, his abhorrence of social programs that help level the playing field flies in the face of overwhelming evidence that poor students and students of color as a whole have far fewer educational and developmental opportunities than their peers do. If we try to make early determinations about who is--and is not--college material, we risk perpetuating inequities already in the system.
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